Viti
We want to acknowledge KaiViti/Indigenous and iTaukei communities across Viti (Fiji) and pay our respects to their elders of the past, present and emerging. We recognise and respect their continuing connection to the Vanua, ocean and community.

Aotearoa
I want to acknowledge the Mana Whenua of Tamāki Makaurau, Ngāti Pāoa; Ngāi Tai; Ngāti Whātua; Te Wai-o-Hua/Ngā Oho; Ngāti Te Ata; and Te Kawerau-a-Maki, whose stolen land I live and work from. As tauiwi (non-Māori) Indo-Fijian woman I recognise that I benefit from living on this stolen land in the settler state of New Zealand. As tauiwi I also seek to honour and commit to upholding Māori sovereignty in Aotearoa through our partnership in He Whakaputanga o te Rangatiratanga o Nu Tireni and Te Tiriti o Waitangi.


U.S.
I aim to break down all kinds of supremacy within the communities that I come from and that also means accepting how I benefit from living on stolen land in North America. I pay my respects to the Jalquin, Lisjan, Chochenyo and Karkin peoples (Ohlone communities across the East Bay, California) while knowing that all Indigenous and Black communities continue to face genocide, displacement and police brutality across the U.S.

The Bad Fiji Gyals Collective

Bad Fiji Gyals Collective logo. Text reads: Bad Fiji Gyals. Sugarcane graphic is on both sides of text.

Home banner collage. Image of hand-made textile by Quishile. Textile reads: We do not have enough to satisfy our bellies. There are graphics of machete knives, red and orange flowers, mohar (coins) and sugar bags. Upper right corner has an image of Quishile’s new textile with sugarcane. Lower right corner has an archival image of a ship.

Girmit collective that breaks down colonial and patriarchal histories to center our stories of resistance and support intergenerational healing across communities.

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